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Monday, September 23, 2024

The Meals That Makes You Homosexual


“You recognize my rule about males consuming soup in public,” right-wing pundit Jesse Watters ventured on Fox Information. “I don’t suppose it’s manly.” He mimed sipping broth from a spoon, lips pouted in a fragile O, earlier than declaring the identical rule exists for ice cream. “A grown man,” and right here he’s referring to president Joe Biden, “shouldn’t be licking ice cream in public.” His co-hosts laughed alongside. They understood the joke.

Should you don’t perceive it, right here’s what Watters was getting at, and what others on-line ran away with: Ice cream is comfortable and candy and fussy, and it drips sticky onto your pores and skin, and it’s essential to lick it along with your fats, moist tongue and your huge, open lips, going till you’ve sucked the final melted drop proper out of the tip of the cone and welcome it with a last moan of enjoyment, and how much man can be seen doing that? As Derek Davison put it on X, “There are various legitimate causes to criticize Joe Biden proper now. Which makes it extremely hilarious that the correct wing institution has turn out to be so pathological that its most important speaking level at present is ‘consuming ice cream is homosexual.’”

“Inform me what you eat, and I’ll inform you what you might be,” wrote Jean Anthelme Brillat-Savarin in The Physiology of Style — a sentiment popularized by Iron Chef, and absolutely embraced by Watters and, most likely, your seventh grade bully. In a society involved with categorizing and being categorized, what you eat begins to say lots about you. We hyperlink diets to class, to race, and to the concept of adherence to good style. As sexual orientation developed right into a class of identification, what queer folks ate turned its personal class of be aware.

Queer historians and cooks have an honest deal with on what queer meals is, whether or not it’s campy baked Alaska and cake piped in flowery buttercream, or just meals that’s creative and mold-breaking and made by queer folks. As a distinctly queer meals scene continues to determine itself in America, this sensibility prospers.

However there are meals, the bullies and the priggish counsel, that alert the world you might be homosexual in a unfavorable approach. It’s principally the stuff of immature oooOOOOOooos and teenage razzing, however research present males will keep away from every part from yogurt to rosé to “merchandise with rounded edges” as a result of they’re related to femininity, and for a person to do a womanly factor may give somebody the unsuitable concept. As a result of to return off as queer remains to be the “unsuitable concept.” The sensation behind the joke is that to be queer is to be lesser, and that you possibly can be perceived that approach with the slip of the tongue throughout a scoop of mint chip.

If it have been simply the worry of misperception, nonetheless, you’d suppose actuality may cease it in its tracks. Any joke would turn out to be undone by the actual fact of identification, countered simply with “I’m not,” as a substitute of additional response getting used as proof that the eater is, in actual fact, completely homosexual. However the concept meals can flip you homosexual speaks to the depth of how meals is coded. Meals is used as each a signifier of the self and gas for the physique, the singular act of digestion taking what you see on the skin and actually turning it into your self on the within. You don’t simply get pleasure from ice cream. Ice cream turns into you. What does that make you, and in return, what do you make it?

Perhaps the worry goes deeper, and at last smacks in opposition to one thing it’s been circling round at the hours of darkness. We all know ice cream can not make you homosexual. But when we’re what we eat, there’s the possibility then, that what we eat may replicate, or have an effect on, who we’re. And will make us understand, in terror and glory, that who we thought we have been is just not so fastened.


Meals that make one seem queer have a tendency to suit into just a few classes. First, there are meals that evoke cocks. As Julia Serano writes in her e-book Sexed Up: How Society Sexualizes Us, and How We Can Combat Again, girls, queer folks, and different marginalized communities are sometimes “marked by intercourse,” or inherently sexually seen. And when you may describe any consuming expertise in a flippantly sexual tone — the mouth is a heavy participant in each acts — a person consuming one thing that appears like a penis, or makes him carry out any oral actions one may additionally do to a penis, holds plenty of weight right here.

That is what Watters is afraid of with ice cream. The identical with Prime Gear host Richard Hammond, who declared in 2016 that he doesn’t eat ice cream, explaining that his refusal has “one thing to do with being straight.” In 2018, Wiz Khalifa stated that any man consuming a complete banana is “sus,” and that he needs to be breaking it up into little items earlier than he eats. Social media is stuffed with males joking that popsicles, corn canines, and pickles are all too dangerous. Higher reduce them up first.

However there are different, non-phallic meals that affiliate males with queerness. In Bruce Feirstein’s satirical 1982 e-book Actual Males Don’t Eat Quiche, “actual” in fact suggests straight; within the introduction, a strawman complains of “pansies” and “wimps” who would balk at his steak and eggs. There’s in fact the titular quiche that’s too effete, and later, Feirstein relegates issues like lemon mousse, brie, eggs Benedict, poached salmon, and tofu to the “quiche eaters.” In Slate, David Mehnert wrote of studying from a 10-year-old classmate that homosexual males are identifiable as a result of they “at all times order BLTs.” Males will apparently order cocktails with out frilly garnishes or “female” glassware — that’s simply not how a “actual” man ought to drink. And final 12 months, racist and misogynistic social media persona Andrew Tate advised the very act of having fun with meals, any meals, is a approach for males to “validate a non-existent masculinity.”

The meals which are able to marking a person this fashion are usually not static. As Cathy Crimmins writes in her 2004 e-book How the Homosexuals Saved Civilization, quiche was a “bit unique and a bit of homosexual” when Feirstein wrote about it, however “now it’s served in airport eating places.” In addition they don’t comply with any coherent logic. A person might get side-eyed for consuming pink ice cream, however not a pink steak. Weight loss program soda could also be off limits, however Coors Gentle isn’t. And a scorching canine in a bun is as phallic as something, however males don’t appear to be chopping them into little items on the ballgame.

There are seemingly no meals that make you a lesbian.

There’s a sleight of hand taking place with most of those associations. The vocalized worry could also be {that a} glass of frosé will make a person look “homosexual,” however we arrive at that final result via an motion that’s deemed female. Which is seen as deviant primarily based on the unipolar construction of Western concepts of sexuality and gender, in response to Serano, the place cis, white, straight males sit on the high, and anybody else is in various methods inferior. This separation creates a worry of “courtesy stigma” — the concept if you happen to work together with somebody or one thing related to a marginalized group, “then others might view you as having been ‘tainted’ or ‘corrupted’ by these associations, and chances are you’ll be disgraced and ostracized your self consequently,” she writes.

The worry of courtesy stigma will be seen in issues like white supremacist issues over interracial marriage and panics over “social contagion,” or the concept your girlfriend touching your butt makes you homosexual. And these stigmas solely work a method; a girl can drink straight whiskey or eschew salad with out being accused of being a lesbian or a person, and possibly she’s even quickly thought-about cool or low-maintenance, however she is not going to acquire male privilege by doing so.

But when a person eats one thing that’s related to girls, whether or not due to its shade or taste or calorie rely, “that may decrease your standing as a person,” Serano tells Eater, “or a few of that stigma can rub off on you.”

The affiliation of homosexual males and femininity is a relic from a earlier framework for excited about queerness. Based on historian Hugh Ryan, writer of the books When Brooklyn Was Queer and The Girls’s Home of Detention, via the nineteenth century, sexuality wasn’t understood as one thing separate from gender; effeminate males or butch girls (together with individuals who would possibly now establish as trans) had “inverted” our bodies, whereas those that might have been gender normative however slept with folks of the identical intercourse simply weren’t recognized. A person may share a mattress with one other man and write poetry about his physique all day and never be considered queer, so long as he wasn’t gender-deviant. To be homosexual, to the extent that was an identification, was to be womanly.

Illustration of four figures swimming or diving into a bowl of soup, contained on a bowl with a fruit pattern printed on the side.

However as urbanization introduced altering social requirements, so did new concepts of what habits signaled “queerness.” As extra folks moved to cities within the nineteenth century, extra folks have been interacting throughout gender and sophistication strains. Queer folks met different queer folks, and crucially, started pondering of themselves as queer. “Individuals who have been ‘usually’ gendered however drawn to folks of the identical intercourse — a bunch that had gone unnamed earlier than — discovered one another in higher and higher numbers and started to acknowledge themselves as communities with shared identities,” writes Ryan.

The foundations of the way you’d beforehand identify who was queer simply didn’t apply anymore. Now that you simply couldn’t belief {that a} masculine man or a female lady was straight (and now that “straight” was an idea), you needed to suss that info out, or show your self to others, in new methods. “Effeminacy” expanded to incorporate quickly female gestures from in any other case gender normative males — now it was homosexual to share a mattress with one other man, or vocally admire his physique. “It’s actually about regulating heterosexuality,” says Ryan. “They wish to be sure that the ‘pure’ act in pure methods.”

This figuring out who’s pure and who isn’t remains to be what occurs any time somebody laughs at a person ordering a cocktail with a flower garnish. It could be offered as a joke, however “it’s each a name to police your self and police others,” says Ryan. Commenting on it enforces that this habits deserves to be commented on; it’s a warning that if you happen to see another person doing this, it’s unsuitable and you must allow them to know, but additionally that if you happen to get pleasure from it, effectively, you shouldn’t. Or you possibly can, however simply know that you simply’ll be seen in another way. You’ll be marked.

The concept of marking, although, lingers from earlier than the idea of sexual orientation broke away from gender, again when to be queer was to be an “invert.” Queerness was a reality of the physique, and reasonably than being “born this fashion,” many believed it was really one thing that would sneakily unfold via a inhabitants. Largely, it was transmitted via sexual habits, writes Serano, like masturbation and promiscuity. However what brought on a person to wish to spend all his time masturbating, or to turn out to be so libidinous he winds up pursuing different males? Based on many theorists within the nineteenth century and earlier, a part of it was one’s weight loss program. Meals actually may make you homosexual.


In 1493, Spanish colonizers have been not having a great time on the island they named Hispaniola. They have been sickly and dying, and the issue, they believed, was the meals of the New World, unfamiliar issues like cassava root, pineapples, guava, and native fish. The answer, then, was additionally meals — Christopher Columbus was satisfied that they might get higher as soon as they started consuming a Spanish weight loss program once more, like wheat bread, meat, honey, and wine.

This perception got here from the widespread “worry that dwelling in an unfamiliar setting, and amongst unfamiliar peoples, would possibly alter not solely the customs but additionally the very our bodies of settlers,” writes Rebecca Earle in The Physique of the Conquistador. “Or maybe it’d as a substitute remodel the European physique in much less deadly however equally unwelcome methods, in order that it in the end ceased to be a European physique in any respect.” Spanish conquistadors turned singularly centered on sustaining a European weight loss program, which might gas the complete undertaking of colonization.

Humoral principle, which was popularized by Hippocrates, was nonetheless the dominant scientific perception system on the time, categorizing totally different persona traits inside 4 bodily fluids. The Spanish categorized themselves as choleric (traits: aggressive and impressive) and categorized Indians (and broadly, girls) as phlegmatic (traits: reserved and calm). However the humors have been definitionally mutable. American Indians weren’t phlegmatic as a result of they have been born totally different — the Spanish believed all of them shared a standard Biblical ancestor — however as a result of they ate in another way. The Spanish seen their very own weight loss program not as simply culturally or nutritionally superior, however the very factor that might preserve them Spanish. Spanish males have been notably involved about dropping their beards, symbols of machismo and masculinity that they believed have been gifted from God, and which they didn’t see on the faces of American Indians. The unsuitable weight loss program, they thought, may erase your very manhood.

These concepts about meals and self remained dominant for hundreds of years to return; Brillat-Savarin wrote in 1825 that what we digest “makes us habitually unhappy or homosexual,” as in glad, “taciturn or talkative, morose or melancholy, with out our even questioning it, and particularly with out our with the ability to deny it.” These theories have been changed within the 1860s by the data that every one meals might be measured by its carbohydrates, proteins, and nutritional vitamins, however humoral principle’s 2,000 years of prevalence continued to affect Western thought.

What meals would preserve males males, which inherently meant heterosexual, was topic to interpretation. Within the nineteenth century, minister Sylvester Graham was of the idea {that a} wealthy weight loss program, particularly one with an excessive amount of meat, would make males hypersexual, “which again then may lead you to do gay issues,” says Ryan. However for a lot of Europeans and Individuals, a manly weight loss program meant the meat and bread they already ate — becoming, as they have been usually those defining masculinity within the first place. In 1884, neurologist J. Leonard Corning wrote that the European meat-heavy weight loss program gave them a bonus over the “effeminate rice eaters of India and China,” and primarily justified colonization (as Ryan notes, “queer persons are at all times being seen via a bodily concept of white supremacy”). Consuming meat was seen as the correct of white males, the very factor that outlined their white masculinity.

We have now largely moved on from believing issues like “effeminacy” are solely a reality of the physique, or might be transmitted by consuming rice or an excessive amount of steak. However as Ryan notes, a lot of our concepts round sexuality and queerness are a bit of incoherent, constructed on shaky foundations. What these theories all espouse is a perception that the state of the physique is changeable. And there are remnants of those beliefs that also present up in how we take into consideration each queerness and weight loss program.

“The [rumor] I’ve heard probably the most is if you happen to eat soy, or doubtlessly different meals, which are supposedly estrogenic, that it’ll make you much less of a person,” says Serano. It’s a persistent whisper, one Ryan says he’s additionally heard since he was a vegetarian within the ’90s, stuff like “tofu was going to present you breasts” on sensationalist daytime speak exhibits. That is the third class of meals that makes you homosexual: Meals which may really queer your physique.

Each few years, usually fueled by the right-wing corners of tradition, there’s some panic about phytoestrogens in soy making cis boys lose sperm rely and seem extra female. In 2010, Bolivian president Evo Morales claimed that when males eat chickens which have been injected with hormones, “they expertise deviances in being males.” A current self-published, non peer-reviewed “examine” claims sugary and fatty meals have made folks gay. And in 2020, some males tried to avoid wasting their masculine brothers by warning them that consuming the Not possible Whopper would make them develop breasts.

These fears have been debunked time and again. “If all males’s sperm counts have been dwindling right down to zero due to hormones in meals that every one of us eat frequently, I believe we might undoubtedly discover that,” says Serano; tens of millions of males eat soy every single day and stay males. As a substitute, it’s the cultural worry of contamination once more, however with a splash of physique horror. We’ve simply up to date the language — as a substitute of consuming pineapple making you lose your beard, now it’s phytoestrogens. The language of contemporary science provides it an air of plausibility: It simply feels prefer it might be true. In spite of everything, it’s not like your weight loss program doesn’t have an effect on your physique. If weight loss program can change your levels of cholesterol or blood strain, it’s not such a leap to suppose it may make you get up with a physique you don’t need.

Or extra excitingly, that it may make you get up with a physique you do need.


A number of pages into the novel Manhunt by Gretchen Felker-Martin, Beth and Fran should eat balls, “one of the best supply of estrogen 5 years of reckless experimentation and determined medical-library raids had been capable of flip up.” A plague has turned everybody with over a specific amount of testosterone of their system into bloodthirsty monsters, the vast majority of which have been males, so Beth and Fran should hunt them, reduce out their testicles, and typically eat them to maintain estrogen of their methods. There are different issues that assist, too. “To suppress testosterone, they chew licorice root and drink black cohosh tea, which is an herb you’ll find all through America and Europe,” says Felker-Martin in an interview. “After which to introduce estrogen to the physique, except for testicles, the massive one is clover.”

To be clear, Felker-Martin didn’t invent these results for fiction. There’s an extended historical past of meals having the imagined means to queer one’s physique within the unfavorable. However there’s simply as lengthy a historical past of individuals, particularly queer and trans folks, who’ve actively tried to alter their our bodies via meals, whether or not it was as a result of hormone substitute remedy was inaccessible, or as a result of they have been performing on the idea that sure meals may masculinize or feminize the physique.

In her analysis, Felker-Martin discovered tales of individuals experimenting with meals and herbs to realize totally different bodily results. “Most frequently, you run into these items, and it’s been decoupled from its context,” she says — these data weren’t being saved for trans folks, a lot much less by anybody who understood themselves as trans in our modern-day sense — however there was a lot to be taught from. In researching castrati, or boys who underwent castration earlier than puberty to take care of a higher-pitched singing voice, “there was this perception that in the event that they ate sufficient estrogenized materials, it may really enhance their pitch,” she says, although it didn’t really work. She additionally discovered eunuchs in China and the Ottoman empire consuming particular diets to counteract not with the ability to produce hormones naturally, and people within the Center Ages being served “a bland weight loss program of the type beneficial to girls and kids.”

“Even earlier than we actually know what hormones are, that stuff could be very a lot in play. Persons are assigning masculine and female qualities to meals,” she says, and utilizing them in hopes of reaching desired outcomes.

Finally, people did work out hormones’ results on secondary intercourse traits, and that some vegetation and meals contained related hormones that would have an effect on our our bodies. This data has been handed round queer communities for generations. For instance, a 2009 zine advised transfeminine folks eat sage, fennel, and clover to realize feminizing results. And the Instagram account @sexchange.tbt, run by writer Jamie Lauren Keiles, not too long ago posted photos of a 2011 self-published handbook providing a “three-step program for transitioning with out exogenous testosterone,” which included a weight loss program plan wealthy in milk thistle and dandelion capsules, and plenty of protein to spice up muscle development.

“The e-book got here out at one of many final moments earlier than Obamacare when it was nonetheless fairly arduous to get hormones within the U.S., particularly if you happen to didn’t stay on a coast,” writes Keiles. “Although this e-book does have some bias in opposition to ‘unnatural’ transition (injecting testosterone), I believe it most likely has extra in widespread with DIY abortion guides as a textual content oriented in direction of enabling bodily autonomy.” It presents an choice in a world designed to maintain queer folks from what they want.

Serano, who says she took herbs with pure phytoestrogens and anti-androgenic compounds early in her transition, emphasizes that there’s solely a lot herbs can do. “I felt like possibly they have been doing one thing to me. However then after I transitioned and I really took hormones, that was very, very totally different,” she says. Crucially, to realize even the smallest results, she was taking herbs in portions that the typical particular person couldn’t by accident ingest. It required substantial, intentional consumption, not simply consuming rooster nuggets just a few instances per week.

Most cis and straight folks’s sense of their very own gender and sexuality is unintentional — they haven’t requested themselves why they’re straight, haven’t tried out new pronouns of their head and made the choice to maintain those they already use. Being offered with a habits that would change your physique raises the query of why you will have the physique you do now. And as a substitute of being open to that query, many react by doubling down in terror. This worry of contamination is what’s fueling the present wave of anti-trans laws, hate crimes, and prejudice in opposition to queer folks. “It’s folks seeing one thing that they haven’t had trigger to grasp and dropping their goddamn minds,” says Felker-Martin. “Which might be unhappy if it didn’t make me murderously indignant.”

What these fears of meals marking one as queer acknowledge on some stage — whether or not it’s with a corn canine that makes a person look homosexual to his pals or tofu with phytoestrogens — is fluidity. As a result of what if? Chewing licorice root with the intent of adjusting your physique is an acknowledgment that the physique will be modified. Which signifies that none of that is static. “I believe what [my research] actually gave me is a way that every one of these items could be very fluid, very arbitrary and intensely, extraordinarily depending on the views of the thinker,” says Felker-Martin. Simply as our associations of what’s masculine, female, homosexual, straight, and trans have fluctuated, so do these very classes. “As quickly as you understand that our our bodies are changeable, you begin to ruminate on the unbelievable fineness of our concepts of gender,” she says. “What makes you a person? Is it simply that you simply don’t have tits?”

Meals is a portal for these ideas and fears as a result of consuming is the primary approach many people perceive our our bodies and brains as websites of change. There was a second whenever you didn’t like a taste and then you definitely did, a second you found out your discomfort was really an intolerance, the time you set chile crisp in your peanut butter sandwich simply to see what it was like, and now you received’t shut up about how a lot you adore it. Little adjustments open the door to greater ones. Should you instantly like olives at present, possibly tomorrow you’ll instantly like one thing else.


“I simply typed ‘asexual’ into my Google search bar, and the very first thing that comes up is suggesting ‘what’s with asexuals and garlic bread?’” Ryan tells me as we chat about what the way forward for queer meals associations may appear like. He sends me a Reddit thread explaining how asexual folks have began making memes and comics about how garlic bread is pretty much as good as intercourse, and the way gushing over it’s a signal of asexuality. The distinction is, the affiliation is coming from inside the neighborhood.

Ryan believes we’re going via one other cultural shift in our concepts of queerness, much like the one introduced on by urbanization. This time, the web is the driving drive, connecting queer folks throughout bodily area and permitting us to talk about ourselves with out gatekeeping by straight folks. It would seem to be a higher understanding of the changeability of sexuality and gender, even inside one particular person throughout a lifetime, would sign the tip of those behavioral associations. However new ones are being constructed, as a result of “we’ve obtained to seek out methods to specific our identification,” says Ryan.

Identification is a squishy idea, materials and immaterial on the identical time, present each in our minds and in our actions. To be queer has to do with who you do and wouldn’t have intercourse with, but additionally the way you strategy these interactions, what it looks like, and the way you sit in your individual physique. So these associations with meals, a factor all of us should devour and sometimes be seen consuming, turn out to be a method to externalize one thing intangible. Consuming a lemon bar received’t make you bisexual, and never liking them received’t take that identification away, but it surely’s a mild in-joke. A welcoming provide from the queer world, as a substitute of an accusation from the straight one.

As these new identification markers come about (and as, I hope, there stays a wholesome skepticism of all of them), present guidelines and affiliations proceed to try to maintain straight folks, particularly straight males, in line. Even youngsters are being affected. However the verso of that’s these exterior guidelines are usually not meant to imply something to queer folks. Should you’re already homosexual, you possibly can’t be made extra homosexual by consuming quiche. “I believe one of many lovely issues about being out as queer is that every one of these heteronormative guidelines don’t apply to you anymore,” Serano says. You’ll be able to eat corn canines everytime you need, drink a cocktail showered in fruit garnishes in a giant pink glass, and luxuriate in soup in public. You’ll be able to have fun what you crave, what you starvation for, as a substitute of being outlined by worry. Take one other lick of ice cream and be made.

Marco Tirado is a digital illustrator primarily based in Philadelphia that creates vivid, colourful and energetic compositions concerning the relationships between folks.



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